for Sunday, June 14, 2009
The inauguration of the Holy Eucharist is celebrated
first and foremost on Maundy Thursday in its natural place the night
before Jesus died on the Cross. But because that celebration takes place
very much in the context of the sadness of the events of Christ's
passion and death, the Church gives us this second feast in the course of
the year to help us to get to explore more fully the Eucharist, the
commemoration of the Last Supper.
Two Sundays ago we celebrated Pentecost and last Sunday
we celebrated the feast of the Blessed Trinity and now we commemorate the
Blessed Eucharist. There is a certain logic in this sequence of
Pentecost is the Birthday of the Church and on the
Feast of the Blessed Trinity we look at the very nature of God himself.
Today in the Feast of Corpus Christi we examine how God continues to make
himself present to his Church, how he sustains and nourishes us. And he
achieves all this principally through the Sacrament of the Holy Eucharist.
On the night before he died Jesus gave his disciples a
Last Supper. It was a meal with a difference. It was a meal during which,
and through which, he showed them the very depths of his love.
He gave them special instructions both by word and
example; the example being the washing of feet. And then, as we know, he
took the bread, blessed and broke it and said: this is my body which is
given up for you. Do this in memory of me. And then he did the
same with the wine.
By these actions Jesus brought into focus, and in a
mysterious way actually made present, the events which were to happen on
the following three days.
And through our following out of Jesus' command, and
doing this in memory of him, in an extraordinary way those same events are
made present here on this altar, and in this Church and in our hearts.
The Last Supper wasn't an event that was sprung on
the apostles out of the blue. And to prove this we only have to look at
today's Gospel reading. Jesus takes the five loaves and the two fish and
manages to feed five thousand people.
The incident was clearly meant to be a foreshadowing on
the Last Supper since all the essential elements are present: He took the
bread, said the blessing, broke the bread and gave it to the people. What
could be more Eucharistic than that?
And all had their fill! Here in the celebration of the
Eucharist—whether it be on a high day with hundreds of people, all the
ceremony, altar servers, choirs, bells and smells or quietly and in a very
subdued manner with just a few people on what you might call a ‘low day'—we
encounter the Lord Most High and he gives us real nourishment for our
souls. So much nourishment that it would take a lifetime to begin to
"Jesus made the crowds welcome and talked to them
about the Kingdom of God; and he cured those who were in need of healing."
You might think that this first verse of our text today
is simply an introductory scene-setting phrase, but it too is loaded with
meaning. Jesus was talking to the crowds about the Kingdom of God and
curing those who needed healing.
Besides the actual Liturgy of the Eucharist we begin
each mass with the equally important Liturgy of the Word in which, just as
in that opening sentence, we are made welcome, we share the scriptures and
we talk together about the Kingdom of God.
And then there is the aspect of healing; it is in the
context of healing the sick that Jesus feeds the Five Thousand. He heals
not only their bodies but also their souls.
The very word salvation means healing, but not at any
superficial level for the healing that Jesus brings, the healing we find
in the Eucharist, is actually a profound experience of salvation. It
permeates every part of our being.
Yesterday we celebrated the First Communion of ten
young children; they received Our Lord in the Blessed Sacrament for the
very first time.
It was a great day for them and for their families and
indeed for the whole parish. We take this opportunity to congratulate them
and to assure them of our prayers for a full and faithful Christian life.
We have been speaking about what a profound mystery the
mass is and we know that huge books have been written on the theology of
the Eucharist, we are aware that there are theologians who have worked on
the subject for whole careers and not yet exhausted its depths.
Yet the Church has determined that by the age of seven
our young people have the capability to understand what it is that they
This is because the basics are simple. Through the
intercession of Christ the bread and wine are transformed into his body
and blood. At the mass we are united with the Last Supper and here on this
altar just as there in the Upper Room we receive the body and blood of
Christ in the form of bread and wine.
You can go into the metaphysics of it if you like, but
it is not necessary. The Lord who commanded the wind and the waves, who
made water into wine, who by his word healed the paralytic, this same Lord
offers us his body and blood under the form of these simple elements.
Let us praise and thank God for this great gift which
enables us to be united with Christ's work of redemption in a real and
most intimate way. And let us celebrate this Eucharist in his memory and
come to communion with him as we share his Body and Blood.
Readings of the day:
Reflections are available for the following Sundays: